Black Math
No, that title is not a typo. I know some of you grew up reading stories of the supernatural that featured some mysterious thing called a Black Mass. Details differed, but it was supposed to be some occult ritual at which unspeakable things were done for unspeakable purposes.
Well, this post is not about that. It is about what I will call Black Math, as a convenient abbreviation for a whole whack of really awful ideas about education, largely but not entirely regarding black kids. My starting point will be a person, one Danny Martin, who would very much like you to know that he is a Professor of Education and Mathematics in the Department of Curriculum and Instruction in the College of Education at the University of Illinois at Chicago.
Note that is not The University of Chicago, nor is it The University of Illinois. The University of Illinois at Chicago is a separate institution from those other two, and I would not wish you to think either of them provides employment to Professor Martin. Note also, please, that despite his very misleading title, he is certainly not a Professor of Mathematics. He’s in the College of Education for chrissakes, and I am sure no self-respecting Department of Mathematics would hire him. Those cats are weird, to be sure, but still…..
How I came to be familiar with Martin will be revealed below, but I will start this tale with a full rendition of the Abstract from a paper he published in a journal called Race, Ethnicity and Education in 2019. The paper is titled ‘Equity, inclusion, and antiblackness in mathematics education’ and its Abstract, in its entirety, reads as follows:
Despite decades of equity- and inclusion-oriented discourse and reform in mathematics education, Black learners in the U.S. continue to experience dehumanizing and violent forms of mathematics education. I suggest that equity for Black learners in mathematics education is a delusion rooted in the fictions of white imaginaries, contingent on appeasing white logics and sensitivities, and characterized at best by incremental changes that do little to threaten the maintenance of racial hierarchies inside or outside of mathematics education. Moreover, the forms of inclusion offered up in equity-oriented discourses and reforms represent contexts of containment and enclosure that keep Black people in their same relative position. Refusal is suggested as a strategy for Black learners to resist the anti-Black character of mathematics education, and as a first step in actualizing forms of mathematics education that are worthy of Black learners.
Let me start by noting that while I can imagine a student finding math difficult and even humiliating as a subject, I doubt seriously that by ‘violent forms of math education’ is meant smacking students who get things wrong in math class. Nor do I have any idea what is a ‘white imaginary’ a ‘white logic’ or a ‘context of containment’. I do suspect, from other things by this person that I have read, that by ‘refusal’ he means that black students should just avoid math class. I could, however, be wrong. As you will see, clarity is not Martin’s strength.
Now, just because I don’t know what a phrase or term means doesn’t mean it means nothing. Lord knows people in my own former discipline throw around terms like ‘Pareto efficiency’ and ‘consumer surplus’ that no one outside Econ understands.
So, I dug into the paper itself to see if I could suss out what Martin was on about.
I tried, I really did. Bear with me as I subject you to some of the prose in this paper.
Antiblackness is readily evidenced in mathematics education via several forms of systemic violence–epistemological, intellectual, and symbolic–that inflict injury and trauma on Black people (Martin, Price, and Moore in press). Teo (2010), for example, has characterized epistemological violence in the production of knowledge as occurring ‘when theoretical interpretations regarding empirical results implicitly or explicitly construct the Other as inferior or problematic, despite the fact that alternative interpretations, equally viable based on the data, are available’.
So far as I can discern, he is saying that when the performance of black students in math is studied, the fact that they do worse (although only on average), and so the discussion is about how to help them do better, is itself violence that inflicts trauma and injury. There is at least nothing really racial about this, in my view. It is all of a piece with the general view among ‘educational theorists’ these days that one should not focus ever on student shortcomings. Doing so is bad for them, or at least bad for their self-esteem. To correct is to traumatize.
I will take exception to that bit about interpretations that implicitly or explicitly construct the so-called ‘Other’ as inferior. That’s just horseshit, saying that no matter what an instructor or analyst of data on achievement does or says, what is really going on – implicitly – is racism. Boolsheet, as my former Russian colleague liked to say.
Another sentence from the paper:
Mathematical illiteracy is not a naturally occurring trait of Black children but has become a widely accepted signifier for Blackness and a decidedly Black geography (McKittrick and Woods 2007) subject to, and deserving of, violent description and intervention.
OK, agreed that ‘mathematical illiteracy’ (I thought the standard term was ‘innumeracy’, btw) is not a naturally occurring trait. But who says it is a ‘widely accepted signifier for Blackness’? Only Martin, so far as I know. And – ‘violent description’? Really? A description can be violent?
This is another shibboleth of this kind of academic. Anything they do not agree with, even words, is said to be ‘violent’, which then means that it is terrible, awful, horrible, because everyone is against violence, right?
Bloody hell.
Anyway, I hope it is clear, faithful readers, that I am trying here to use the context in which Martin uses these words and phrases in his article to figure out what he is really trying to say. I got nothing about white imaginaries this way, nor about white logic, he uses those only in the Abstract, so on to ‘refusal’.
Well, here’s a mouthful for you from the paper:
Envisioning and actualizing refusal requires one to invoke Black radical imagination (Kelley 2002) and engage in Black liberatory fantasy (Dumas and ross 2016) about the form and structure of such refusal and how it facilitates Black people flourishing in their humanity.
Yea, didn’t help me understand him any better, either. Here’s more….
Specifically, I refer to refusal in and refusal of mathematics education institutions, practices, and policies that instantiate anti-Black racism and white supremacist orientations. I am not suggesting that Black learners avoid pursuing mathematics within the existing system of mathematics education. For most learners, it is the only system available. Refusal in is a recognition of this fact. I am suggesting that the pursuit of mathematics knowledge within this system should not be for the sole purpose of being accepted into anti-Black and white supremacist spaces.
So, if you imagine yourself as a ‘Black learner’, what do you think this paragraph is telling you to do? If it is okay for one to pursue math, just not for that ‘sole purpose’, then….what should you do?
How about this?
Refusal in would also entail working against the commodification of and trafficking in Black suffering, especially as a way to counter appeals to white benevolence and liberal notions of care.
More helpful? Not to me, but my readers may be more perceptive than I.
This is what I have come to realize characterizes most writing by this sort of person. Absolutely nothing concrete is ever said. What in the name of anything holy is this guy saying anyone should do? I have read many many words, that say nothing anyone – including a ‘Black learner’ – can use as a guide to any kind of behaviour or plan or…..bloody anything. The mark of a well-trained academic used to be clarity. Now it is obtuseness, vagueness.
Ok, so how did I get onto this whole thing, and Prof Martin? I cannot trace to the absolute beginning, but something sent me to this article on a site called RealClear Investigations called ‘Billionaires Backing Woke Math Doesn’t Add Up Amid DEI Rollback’ which was about that: some wealthy people funding initiatives like one called Racial Justice in Early Math which aim to eliminate separate classes for students who are mathematically inclined/gifted and also one called ‘TODOS Mathematics for All, an Arizona-based organization that calls for elevating DEI practices and anti-racist activism into all math instruction’ according to the article.
Another such org, the Erikson Institute, has a video on its website titled Using Math to Learn about Racial Representation in K-2 by Priscila Ulegis Pereira.
I watched it, you can too, here.
For a taste, at one point in the video what is on the screen is headed with the words
2nd Grade: Is Our Library Equal?
Then below that one sees:
After building background knowledge, students embarked on the complex task of identifying the race of characters in books in our classroom library.
This is for a 2nd grade math class, remember. So I guess they had to count the number of white people, black people, etc.
Over the years, as I watched the standards to which students are held at all levels of the education system deteriorate, I became convinced that this was being done almost entirely by those within the system. That is, teachers (not all, thankfully) and administrators (nearly all) all the way up from kindergarten to post-graduate, were themselves the driving force behind lowering standards. And the primary reason for this denigration, I firmly believe, is that teaching to a high standard is very hard. It is hard work, because the teachers have to work just as hard as they expect their students to work. Instructors have to read a lot of what students write and provide copious and clear feedback, they have to go through their math and correct and explain why things are wrong, and do so clearly. Thus, lowering standards makes things easier for everyone, but in particular for the instructors.
Thus, I think Martin’s ‘math is epistemological violence’ bullshit is just one dimension of a much bigger phenomenon. He is, after all, a faculty member in a College of Education; ya know, the people who are supposed to be training teachers.
Final note (I promise). Hypocrisy is not a 21st century invention, but I would assert none the less that we are living in The Hypocritical Century.
If you read the RealClear Investigations article I linked to above, you will find that it ends on this note –
Last year, during a Racial Justice in Early Mathematics Project webinar titled “Who Is Labeled Smart?” Martin addressed the backlash against San Francisco’s push for educational equity. He toned down his scathing critique of merit-based advanced education programs that he believes harm black and Latino students and made a surprising statement about his own son’s schooling.
“I’m guilty, I’m guilty,” Martin said, almost sheepishly. “My son is, quote unquote, in one of those tracks.”
Almost sheepishly?
I know what my Dad, who worked two jobs so his sons could avoid the local public school, would have said about that quote…..`Yea; Refusal, my ass, buddy.’